This week's portion of Korach contains the great rebellion against Moses & Aaron. In the "Ethics of the Fathers" the early rabbis articulate two kinds of disagreement/debate. The arguments of Shammai and Hillel were debates for the "sake of heaven"... their quest for the truth will always endure. On the other hand the argument of Korach against Moses will not endure, because it's cause was ego and the quest for power, not for the betterment of the community.
A year ago at Kehilat Shalom we engaged in a debate for the "sake of heaven." We were grappling with the future of Kehilat Shalom as sacred community. Over the summer of 2011 we reflected on who we are, where we are, and where we wanted to go in the future. In September the congregation voted to remain in Montgomery Village as long as possible. It was a true discussion for the sake of our "connection" as community to God. Much of our discussion was about the reality, the facts of our community. We also debated what our options were and whether good choices had been made in the past and the present. Making sure we're clear on the facts and grappling with making the proper judgement calls are always "kosher" arguments. Making the right call is often a result of the creative tensions of difficult discussion.
Looking back on the debate though we know some of the discussion was not for the sake of heaven. Every point made which questioned anyone's intention, which doubted someone's integrity, which recommended that if you disagree ... you should leave the community - was a Korach argument. We understood the painful nature of the demographic and financial facts within the debate at the time, but such points in the debate were truly destructive of the bonds of our community. And I would add (my own sin too) that those of us who made similar points against our opposites in private, rather than in public, are equally guilty of diminishing the holiness of every person in our congregation and our quest to serve God together.
Friday, June 22, 2012
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